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šŸ¤°šŸ»Birth of breath🌬

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šŸ¤°šŸ»Birth of breath🌬

hanumān jayanti in the spirit of photo-synthesis!

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18 min Read (1448 Words)
šŸ—“mārgaśīrÅ”a māh🌚amāvasyā🌌mÅ«la nakśatra (ą¤®ą¤¾ą¤°ą„ą¤—ą¤¶ą„€ą¤°ą„ą¤· माह ą¤…ą¤®ą¤¾ą¤µą¤øą„ą¤Æą¤¾ ą¤®ą„‚ą¤² ą¤Øą¤•ą„ą¤·ą¤¤ą„ą¤°)

Sundays in most cultures, old & new, are named after the Sunā˜€ļø, the one ā˜ļø & only source of every form of energyāš”ļø, every form of knowledgešŸ¤” & every form of lifešŸ‘½ on our planet šŸŒ, directly or indirectly. It’s this very SunšŸŒž whom our hungry, young & vital life energy of breath <hanumān🐵> had set out to swallow & thus render into nothingness šŸ•³, knowing not that it itSelf was an avatār of our nothingness <śi-vā> too!

Reentry is the spiciest, hottest🄵, most challenging😰 & yet thoroughly enjoyablešŸ˜‰ phase of a space shuttle’s flightšŸš€. Friends & co-passengers, welcome onboard this adventurous return trip of our life breath <hanumān> towards ourSelf <ā›…ļø>. On the holy occasion of hanumān jayanti, let us begin a journey from devotionšŸ™‡ā€ā™€ļø back to wisdomšŸ¤”. This is a journey from rāmāyanā to adhyātma (spiritual) rāmāyanā; from mere bookšŸ“– to brain🧠; from vĆ©dā to vĆ©d-āntā; from mere informationā„¹ļø to actual application🤘; from ritualistic karmayogÄšŸ‹ļø to practical rajayogÄšŸ§˜ā€ā™€ļø; from the multitude of ordinary wordsšŸ“š to the extraordinary sourcešŸ•‰ of all words whatsoever; from the interesting stories of our purānās & histories to the self-dissolving & ultimately highest or rather innermost truth of the upaniÅ”ad of all upaniÅ”ads, the māndÅ«kya upaniÅ”ad’s great sentence <mahā-vākyā>, ayam ātmā brahma (ą¤…ą¤Æą¤®ą„ ą¤†ą¤¤ą„ą¤®ą¤¾ ą¤¬ą„ą¤°ą¤¹ą„ą¤®) meaning "This <ayam> very Self of ours <ātman> is the ultimate reality <brahman>" (māndÅ«kya upaniÅ”ad 1.2 of the atharva vĆ©dā).

ProtagonistšŸ¦¹ā€ā™‚ļø: hanumān,

the panca-mahā-prāNā…

an embodiment & šŸ§˜šŸ½ā€ā™‚ļø

personification of the 5ļøāƒ£

facets of ouršŸ‘ƒbreath🫁

(panca vāyu) @ vitalšŸ‘½

life-energyšŸ”Œ, namely…

check out the 2nd video 

associated with this article

also to discover a few 

simple tricks to create 

for yourself a šŸ¦øā€ā™€ļø

superhumanšŸ¦øā€ā™‚ļø 2022!

https://youtu.be/zHPKsU_CA50

1] apāna-vāyu

  @elimination & ā™»ļø

  @šŸ—varāha-mukhā

  @bhÅ«mišŸŒ

  @earthy🧱smellšŸ‘ƒ=

       kaphā/ojas Part 1

  @mulādhāra cakrā;

2] vyāna-vāyu

  @dissemination

  @🐓hayagrÄ«va-mukhā

  @āpošŸ’§

  @wateryšŸ’¦tastešŸ‘…=

       kaphā/ojas Part 2

  @svādhiÅ”TāNa cakrā;

3] samāna-vāyu

  @assimilation

  @🦁nrsimha-mukhā

  @nalošŸŖ”

  @fieryšŸ”„sightšŸ‘€ =

       pittā/tĆ©jas

  @manipÅ«ra cakrā;

4] prāNa-vāyu

  @inspiration

  @šŸ¦…garuDa-mukhā

  @nilošŸ’Ø

  @airy🌬touchšŸ¤ =

       vātā/prāNa Part 1

  @anāhatā cakrā; &

5] uDāna-vāyu

  @animation

  @🐵vanara-mukhā

  @nabah🌌

  @ethereal✨soundšŸ‘‚ =

       vātā/prāNa Part 2

  @viśuddhi cakrā.

All the above 5ļøāƒ£ facets of

our šŸ‘ƒ breath 🫁 can be

regulated via prāN-āyamā,

as figuratively evidenced

by panca-mukhi ānjaNƩyā,

with mastery over the

panca-bhūtās, incl. its

primary source: air/gasšŸ’Ø.

In being 5ļøāƒ£-faceted/faced

šŸ—šŸ“šŸ¦šŸ¦…šŸµpanca-mukhi-

māruti isn’t alone. He/it

has illustrious company:

1] originally5ļøāƒ£-faced

brahmā, with hanumān

himself/itself being

touted/designated as the

next brahmā-in-waiting;

2] the 5ļøāƒ£-faced śivā, with

hanumān himself/itself

being his avatār; &

3] the 5ļøāƒ£-faced gāyatri,

with hanumān himself/

itself being certified by

our pleasant Self (rāmā)

as an embodiment of

vƩdic wisdom like gāyatri.

This New Year’s Eve is

coincidentally a dusk

of timely stoic & STOIC

(case matters here,

check out the lexicon!)

troubleshooting (nandi’s

pradoŔam), as always

leading on to tomorrow’s

monthly night of

nothingnessšŸ•³(māsa

śi-va-rātri), consecrated

as the eternal 5ļøāƒ£-fold

symbolism of that which

isn’t (panca-lingéśvarā).

Indeed, the first night of

2022 is a śi-va-rātri!

The number 5ļøāƒ£ might ring

our memory bells as we

recollect the 5ļøāƒ£ x 5ļøāƒ£-fold

principle components

which we’re relishing

part-by-part both in our

lives & in my spiritual

blogs & vlogs, 

both past & present:

1] the 5ļøāƒ£ gross/subtle

     elements/phases of

     energy/matter, the

     panca-bhÅ«tās;

2] our 5ļøāƒ£ sensors, the

     panca-jƱāN-Ć©ndriyās;

3] our 5ļøāƒ£ actuators, the

     panca-karm-Ć©ndriyās;

4] our PID controller,

     consisting of mind-

     intellect-identity

    (manoh-buddhi-aham-

    kārā), in an environment

    (prakriti) powered by an

     individualised spirit (jiv-

    ātmā) or the supreme

    expressed in the field

    (kŔétra puruśā); &

5] the 5ļøāƒ£ corresponding

     re-creative symbols of

     nothingness, ordered

     from the grossest to the

     subtlest, are as follows:

1] sadyo-jātha,

     conceived ofšŸŒearth,

     thro’ our mind,

     manifested asšŸ‘ƒnose,

     used for smelling, &

     expressed as excretion

     thro’ our anus;

2] vāma-dƩva,

     conceived ofšŸ’§water,

     thro’ assumed identity,

     manifested asšŸ‘…tongue,

     used for tasting, &

     expressed as procreation

     thro’ our genitals;

3] aghōra,

     conceived ofšŸ”„fire,

     thro’ our intellect,

     manifested asšŸ‘€šŸ‘eyes,

     used for seeing form, &

     expressed as motion

     thro’ our dual🦶feet;

4] tat-puruŔa,

      conceived of🌬airšŸ’Ø,

      thro’ our nature,

      manifesting as skin,

      used foršŸ¤touching, &

     expressed as work

     thro’ our šŸ–hands🤚; &

5] īŔāna,

      conceived of space,

      thro’ our ātmā,

      manifested asšŸ‘‚ears,

      used for hearing, &

      expressed as message

      thro’ our speech.

Recognize the intricate

appreciation of both inner

& outer aspects &, most

importantly, the 1:1

mapping between them.

Irrespective of what our

BMI🧰may be occupied

with, may it keep chanting

to šŸ•‰ ourSelf with every

breathšŸ‘ƒ, the5ļøāƒ£-syllabled

(panca-akŔari) mind-

protective (man-trā)

sound repeatedly

ā€œna-mah śi-vā-ya = Not

mine; sheer vacuum y’all,ā€

prefixed by šŸ•‰, which in

my dynamic vocab-of-

the-moment translates to

ā€œthe triple functionality of

cycling, pedaling & re-

cycling life (A-U-M)

isn’t (na) mine (ma-ma)

but that of nothingness

šŸ•³ <śi-vā-ya>, the

precursor of hanumān!ā€

While most of bhārat šŸ‡®šŸ‡³

celebrates hanumath

jayanti during thešŸŒfull

moonšŸŒ•(pÅ«rNimā=ą¤Ŗą„‚ą¤°ą„ą¤£ą¤æą¤®ą¤¾)

of Apr-May (caitra māh=

ą¤šą„ˆą¤¤ą„ą¤° माह), thamizh-nāDu

celebrates it on thešŸŒ‘

new moon🌚(amāvasyā=

ą¤…ą¤®ą¤¾ą¤µą¤øą„ą¤Æą¤¾) of Dec-Jan

(mārgaśīrÅ”a māh=ą¤®ą¤¾ą¤°ą„ą¤—ą¤¶ą„€ą¤°ą„ą¤·

माह), which typically

coincides with the lunar

constellation of our

source & resourceful

foundational roots (mūla

nakśatra = ą¤®ą„‚ą¤² ą¤Øą¤•ą„ą¤·ą¤¤ą„ą¤°),

though in such birthday

celebrations, the lunar

phase (tithi) gets

precedence over the

lunar constellation 🌌

(nakśatra), if & when

they don’t coincide,

as they do in 2022.

Including itself as the

108th Self-citation (sic),

muktikōpaniŔad enlists

108 upaniŔads as the

core component of a

post-coronation advaitic

knowledge transfer

between ourSelf (rāmā)

& the vital prānic energy

of life breath (hanumān),

with the emotional

mind (sītā) initiating the

transmission process, in

the adhyātma rāmayan

which is in turn an extract

of the brahmāNda purānā.

Where TRUE bhaktiā¤ļø

peaksā›°, can🧐jƱāNÄā›…ļø

ever be concealed?

NeveršŸ‘Ž! Hence, our

USPšŸ”‚ofšŸ’§advaitic

šŸ—£interpretations:

As regularsā£ļøon

ouršŸ“½channel

knowšŸ¤”well, the

šŸŽ°abbreviation

BMI=BodyšŸ‘¤+Mind

šŸ«€+Intellect🧠,

šŸ„‰toolsšŸ› šŸŖ› at our

disposal, albeitšŸ¤ž

šŸ’øtemporarilyšŸ‘»:

birthšŸ¤°šŸ»to death🪦!

EmpoweringšŸ”‹

these3ļøāƒ£are the

šŸ‘½life-energyšŸ”Œ@

prānā🫁& ātmā, i.e.

hanumÄšŸ¦& rāmā,

respectively.

Similarly, ofcoz

BMI=Body+Mind+

Intellect, i.e. Team

lakśmanā, sītā &

bharatā; śatrugnā

beingšŸ†”aham-kārā!

The BMI🧰toolkit

acknowledges its non-

existence, dissolvingšŸ”„

into ourSelf šŸ•‰ (ātmā) via

šŸ™ salutations (namō) &

šŸ™‡ā€ā™‚ļø prostrations (namō) to

our ownšŸ‘ƒbreath🫁, in its

grossest to the subtlest

manifestations as the

panca-vāyu @ vital šŸ‘½

life-energyšŸ”Œ.
 

Offering#1:

🦧hanumānšŸŽ¤gāyatrišŸ›”:

šŸ•‰ÄnjanĆ©yāya vidmahĆ©

vāyu putrāya dhīmahi

tanno hanumanta

pracodayāt |

In the reality transcending

the3ļøāƒ£states of waking,

dream & deep sleep <šŸ•‰>,

may our vital life energy

of breath <ānjan-Ʃyāya>,

originating from absolute

darkness of dark matter

(śivā), darker than black

antimony or collyrium

(aƱjana/ą¤…ą¤žą„ą¤œą¤Ø), lining the

all-perceptive 3rdšŸ‘eye,

be appreciated <vid>

by our BMI🧰toolkit for

its significance <mahƩ>.

May the phenomenally

life-giving wind <vāyu>

from which our breath

is sourced <putrāya>,

both be intellectually

contemplated <dhī-mahi>

upon by our BMI🧰toolkit.

 

May such a <tanno>

potent life energy break

open, from the strongly-

shut jaws <hanumanta>

or shackles of ignorance,

to reveal <pracodayāt>

itself to the BMI🧰toolkit.

Offering#2:

šŸ¤°ÄÅ„janĆ©yašŸ‘¶danDakam

šŸ’Ø-basedšŸŽµbhajanšŸŽ¶ :

ನಮೋ ą²†ą²‚ą²œą²Øą³‡ą²Æą²‚ ನಮೋ ą²¦ą²æą²µą³ą²Æ ಕಾಯಂ

Offering#3:

ji hān, yeh hai yātrā bhakti se jƱān tak; rāmāyan se adhyātma rāmāyan tak; pustak se mastak tak:

https://youtu.be/_ct1UwnBC8k

šŸ•‰ śrÄ«-mad

rā-ma la-kś-ma-na jā-na-ki

jai bo-lo

ha-nu-mān-ki

ay-am āt-ma

bra-hma na-kā-ya-ma-noh-bu-ddhi

jai bo-lo

ma-hā-prān-ki

About The Author

A PhD from Georgia Tech, ranked world no. 1 in aerospace engineering, ME from IISc, consistently ranked no. 1 university in India & BTech from IIT-Madras, ranked no. 1 engineering college in India, all in aerospace engineering as a top ranker, Prof. Harursampath heads NMCAD Lab at Dept. of Aerospace Engg. in Indian Institute of Science, Bengaluru, India.

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