Sundays in most cultures, old & new, are named after the Sunāļø, the one āļø & only source of every form of energyā”ļø, every form of knowledgeš¤ & every form of lifeš½ on our planet š, directly or indirectly. Itās this very Sunš whom our hungry, young & vital life energy of breath <hanumÄnšµ> had set out to swallow & thus render into nothingness š³, knowing not that it itSelf was an avatÄr of our nothingness <Åi-vÄ> too!
Reentry is the spiciest, hottestš„µ, most challengingš° & yet thoroughly enjoyableš phase of a space shuttleās flightš. Friends & co-passengers, welcome onboard this adventurous return trip of our life breath <hanumÄn> towards ourSelf <ā ļø>. On the holy occasion of hanumÄn jayanti, let us begin a journey from devotionšāāļø back to wisdomš¤. This is a journey from rÄmÄyanÄ to adhyÄtma (spiritual) rÄmÄyanÄ; from mere bookš to brainš§ ; from vĆ©dÄ to vĆ©d-ÄntÄ; from mere informationā¹ļø to actual applicationš¤; from ritualistic karmayogÄšļø to practical rajayogÄš§āāļø; from the multitude of ordinary wordsš to the extraordinary sourceš of all words whatsoever; from the interesting stories of our purÄnÄs & histories to the self-dissolving & ultimately highest or rather innermost truth of the upaniÅ”ad of all upaniÅ”ads, the mÄndÅ«kya upaniÅ”adās great sentence <mahÄ-vÄkyÄ>, ayam ÄtmÄ brahma (ą¤ ą¤Æą¤®ą„ ą¤ą¤¤ą„ą¤®ą¤¾ ą¤¬ą„ą¤°ą¤¹ą„ą¤®) meaning "This <ayam> very Self of ours <Ätman> is the ultimate reality <brahman>" (mÄndÅ«kya upaniÅ”ad 1.2 of the atharva vĆ©dÄ).
Protagonistš¦¹āāļø: hanumÄn,
the panca-mahÄ-prÄNÄā¦
an embodiment & š§š½āāļø
personification of the 5ļøā£
facets of ouršbreathš«
(panca vÄyu) @ vitalš½
life-energyš, namelyā¦
check out the 2nd video
associated with this article
also to discover a few
simple tricks to create
for yourself a š¦øāāļø
superhumanš¦øāāļø 2022!
1] apÄna-vÄyu
@elimination & ā»ļø
@švarÄha-mukhÄ
@bhÅ«miš
@earthyš§±smellš=
kaphÄ/ojas Part 1
@mulÄdhÄra cakrÄ;
2] vyÄna-vÄyu
@dissemination
@š“hayagrÄ«va-mukhÄ
@Äpoš§
@wateryš¦tasteš =
kaphÄ/ojas Part 2
@svÄdhiÅ”TÄNa cakrÄ;
3] samÄna-vÄyu
@assimilation
@š¦nrsimha-mukhÄ
@nalošŖ
@fieryš„sightš =
pittÄ/tĆ©jas
@manipÅ«ra cakrÄ;
4] prÄNa-vÄyu
@inspiration
@š¦ garuDa-mukhÄ
@nilošØ
@airyš¬touchš¤ =
vÄtÄ/prÄNa Part 1
@anÄhatÄ cakrÄ; &
5] uDÄna-vÄyu
@animation
@šµvanara-mukhÄ
@nabahš
@etherealāØsoundš =
vÄtÄ/prÄNa Part 2
@viÅuddhi cakrÄ.
All the above 5ļøā£ facets of
our š breath š« can be
regulated via prÄN-ÄyamÄ,
as figuratively evidenced
by panca-mukhi ÄnjaNĆ©yÄ,
with mastery over the
panca-bhÅ«tÄs, incl. its
primary source: air/gasšØ.
In being 5ļøā£-faceted/faced
šš“š¦š¦ šµpanca-mukhi-
mÄruti isnāt alone. He/it
has illustrious company:
1] originally5ļøā£-faced
brahmÄ, with hanumÄn
himself/itself being
touted/designated as the
next brahmÄ-in-waiting;
2] the 5ļøā£-faced ÅivÄ, with
hanumÄn himself/itself
being his avatÄr; &
3] the 5ļøā£-faced gÄyatri,
with hanumÄn himself/
itself being certified by
our pleasant Self (rÄmÄ)
as an embodiment of
vĆ©dic wisdom like gÄyatri.
This New Yearās Eve is
coincidentally a dusk
of timely stoic & STOIC
(case matters here,
check out the lexicon!)
troubleshooting (nandiās
pradoŔam), as always
leading on to tomorrowās
monthly night of
nothingnessš³(mÄsa
Åi-va-rÄtri), consecrated
as the eternal 5ļøā£-fold
symbolism of that which
isnāt (panca-lingĆ©ÅvarÄ).
Indeed, the first night of
2022 is a Åi-va-rÄtri!
The number 5ļøā£ might ring
our memory bells as we
recollect the 5ļøā£ x 5ļøā£-fold
principle components
which weāre relishing
part-by-part both in our
lives & in my spiritual
blogs & vlogs,
both past & present:
1] the 5ļøā£ gross/subtle
elements/phases of
energy/matter, the
panca-bhÅ«tÄs;
2] our 5ļøā£ sensors, the
panca-jƱÄN-Ć©ndriyÄs;
3] our 5ļøā£ actuators, the
panca-karm-Ć©ndriyÄs;
4] our PID controller,
consisting of mind-
intellect-identity
(manoh-buddhi-aham-
kÄrÄ), in an environment
(prakriti) powered by an
individualised spirit (jiv-
ÄtmÄ) or the supreme
expressed in the field
(kÅ”Ć©tra puruÅÄ); &
5] the 5ļøā£ corresponding
re-creative symbols of
nothingness, ordered
from the grossest to the
subtlest, are as follows:
1] sadyo-jÄtha,
conceived ofšearth,
throā our mind,
manifested asšnose,
used for smelling, &
expressed as excretion
throā our anus;
2] vÄma-dĆ©va,
conceived ofš§water,
throā assumed identity,
manifested asš tongue,
used for tasting, &
expressed as procreation
throā our genitals;
3] aghÅra,
conceived ofš„fire,
throā our intellect,
manifested asššeyes,
used for seeing form, &
expressed as motion
throā our dualš¦¶feet;
4] tat-puruŔa,
conceived ofš¬airšØ,
throā our nature,
manifesting as skin,
used forš¤touching, &
expressed as work
throā our šhandsš¤; &
5] Ä«Å”Äna,
conceived of space,
throā our ÄtmÄ,
manifested asšears,
used for hearing, &
expressed as message
throā our speech.
Recognize the intricate
appreciation of both inner
& outer aspects &, most
importantly, the 1:1
mapping between them.
Irrespective of what our
BMIš§°may be occupied
with, may it keep chanting
to š ourSelf with every
breathš, the5ļøā£-syllabled
(panca-akŔari) mind-
protective (man-trÄ)
sound repeatedly
āna-mah Åi-vÄ-ya = Not
mine; sheer vacuum yāall,ā
prefixed by š, which in
my dynamic vocab-of-
the-moment translates to
āthe triple functionality of
cycling, pedaling & re-
cycling life (A-U-M)
isnāt (na) mine (ma-ma)
but that of nothingness
š³ <Åi-vÄ-ya>, the
precursor of hanumÄn!ā
While most of bhÄrat š®š³
celebrates hanumath
jayanti during thešfull
moonš(pÅ«rNimÄ=ą¤Ŗą„ą¤°ą„ą¤£ą¤æą¤®ą¤¾)
of Apr-May (caitra mÄh=
ą¤ą„ą¤¤ą„ą¤° ą¤®ą¤¾ą¤¹), thamizh-nÄDu
celebrates it on theš
new moonš(amÄvasyÄ=
ą¤ ą¤®ą¤¾ą¤µą¤øą„ą¤Æą¤¾) of Dec-Jan
(mÄrgaÅÄ«rÅ”a mÄh=ą¤®ą¤¾ą¤°ą„ą¤ą¤¶ą„ą¤°ą„ą¤·
ą¤®ą¤¾ą¤¹), which typically
coincides with the lunar
constellation of our
source & resourceful
foundational roots (mūla
nakÅatra = ą¤®ą„ą¤² ą¤Øą¤ą„ą¤·ą¤¤ą„ą¤°),
though in such birthday
celebrations, the lunar
phase (tithi) gets
precedence over the
lunar constellation š
(nakÅatra), if & when
they donāt coincide,
as they do in 2022.
Including itself as the
108th Self-citation (sic),
muktikÅpaniÅ”ad enlists
108 upaniŔads as the
core component of a
post-coronation advaitic
knowledge transfer
between ourSelf (rÄmÄ)
& the vital prÄnic energy
of life breath (hanumÄn),
with the emotional
mind (sÄ«tÄ) initiating the
transmission process, in
the adhyÄtma rÄmayan
which is in turn an extract
of the brahmÄNda purÄnÄ.
Where TRUE bhaktiā¤ļø
peaksā°, canš§jƱÄNÄā ļø
ever be concealed?
Neverš! Hence, our
USPšofš§advaitic
š£interpretations:
As regularsā£ļøon
ourš½channel
knowš¤well, the
š°abbreviation
BMI=Bodyš¤+Mind
š«+Intellectš§ ,
š„toolsš šŖ at our
disposal, albeitš¤
šøtemporarilyš»:
birthš¤°š»to deathšŖ¦!
Empoweringš
these3ļøā£are the
š½life-energyš@
prÄnÄš«& ÄtmÄ, i.e.
hanumÄš¦& rÄmÄ,
respectively.
Similarly, ofcoz
BMI=Body+Mind+
Intellect, i.e. Team
lakÅmanÄ, sÄ«tÄ &
bharatÄ; ÅatrugnÄ
beingšaham-kÄrÄ!
The BMIš§°toolkit
acknowledges its non-
existence, dissolvingš„
into ourSelf š (ÄtmÄ) via
š salutations (namÅ) &
šāāļø prostrations (namÅ) to
our ownšbreathš«, in its
grossest to the subtlest
manifestations as the
panca-vÄyu @ vital š½
life-energyš.
Offering#1:
š¦§hanumÄnš¤gÄyatriš”:
šÄnjanĆ©yÄya vidmahĆ©
vÄyu putrÄya dhÄ«mahi
tanno hanumanta
pracodayÄt |
In the reality transcending
the3ļøā£states of waking,
dream & deep sleep <š>,
may our vital life energy
of breath <Änjan-Ć©yÄya>,
originating from absolute
darkness of dark matter
(ÅivÄ), darker than black
antimony or collyrium
(aƱjana/ą¤ ą¤ą„ą¤ą¤Ø), lining the
all-perceptive 3rdšeye,
be appreciated <vid>
by our BMIš§°toolkit for
its significance <mahƩ>.
May the phenomenally
life-giving wind <vÄyu>
from which our breath
is sourced <putrÄya>,
both be intellectually
contemplated <dhī-mahi>
upon by our BMIš§°toolkit.
May such a <tanno>
potent life energy break
open, from the strongly-
shut jaws <hanumanta>
or shackles of ignorance,
to reveal <pracodayÄt>
itself to the BMIš§°toolkit.
Offering#2:
š¤°ÄÅjanĆ©yaš¶danDakam
šØ-basedšµbhajanš¶ :
ą²Øą²®ą³ ą²ą²ą²ą²Øą³ą²Æą² ą²Øą²®ą³ ą²¦ą²æą²µą³ą²Æ ą²ą²¾ą²Æą²
Offering#3:
ji hÄn, yeh hai yÄtrÄ bhakti se jƱÄn tak; rÄmÄyan se adhyÄtma rÄmÄyan tak; pustak se mastak tak:
š ÅrÄ«-mad
rÄ-ma la-kÅ-ma-na jÄ-na-ki
jai bo-lo
ha-nu-mÄn-ki
ay-am Ät-ma
bra-hma na-kÄ-ya-ma-noh-bu-ddhi
jai bo-lo
ma-hÄ-prÄn-ki