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Our everythingness entirely remorphing itself into our own pitchblack rendezvoused attractiveness!

Image Courtesy: Smt. Narena Dinesh Kumar

Our everythingness entirely remorphing itself into our own pitchblack rendezvoused attractiveness!

Śrī Kṛṣṇa Janmāshtami + 5th & final Mangala-Gowri Vrata

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21 min Read (1751 Words)
Who was Bhṛgu & why did he curse Viṣṇu to be born as Kṛṣṇa, amongst many other avatārs? How can we integrally-sincere seekers, who can hardly claim to know/understand/practice/experience any real science, scholarship, devotion or action, respond to our own super-concentrated yet subtle black-body radiating attractiveness <Śrī Kṛṣṇa> being reborn in us not just past midnight 🕛 today but in every moment of our life. Don't forget to use the player above to play the chants in the author's voice. Read on for our own truly happy birthday folks...

Told 🌬 & retold 🗣 a zillion times in a zillion ways for over 5️⃣+ millennia, almost ‘everyone’ is aware of Śrī Kṛṣṇa‘s history, geography & civic sense; His ‘devotees,’ in the lineage of Śrī RādhāRānī, are aware of His chemistry; His ‘scholars,’ in the lineage of Yudhisthirā, are aware of His art, music, prose, poetry & language; His active ‘followers,’ in the lineage of Arjunā, are aware of His literal call for action; & His ‘rāja-yogīs,’ in the lineage of Uddhavā, are aware of His science, technology, engineering & math (STEM), with undoctored wisdom & surgical precision! 

Strange irony indeed that such a rare human being as Śrī Kṛṣṇa who integrated all aspects of life with unexceptionally joyful acceptance is Himself seen only in parts even by the greatest beings who’ve followed him. He was thus far ahead of not only His own times but of our current times too & may perhaps always remain so! This is because the 🛠 tools ⚒️ (body, mind, intellect etc.) we use to comprehend Him are finite while the comprehensiveness of Śrī Kṛṣṇa is . It’s indeed futile to measure  with finite steps. The only way out is infinite or not!

Despite all these 4️⃣ types of awareness (🙏 bhakti 🙇‍♀️💓 jñānā 🧠🖐karmā 🦵🧘‍♀️ rāja yogā🧘🏽‍♂️ ), the literal gem 💎 & beautiful historical narrative 🗣 of Veda Vyāsā’s son <शुकदेव Śuka-deva>’s effulgent parroting 🦜 of Śrīmad Bhāgavatam to the one being tested <Parikshit> by the trials of life, has  levels of truth embedded in itself & that’s still an understatement! Access to any specific level of Śrī Kṛṣṇa‘s truth depends on our own current spiritual status/grade, continually enhanced by our ongoing sādhanā!

Let’s first check out just the immediate maternal lineage of our own super-concentrated yet subtle black-body radiating attractiveness <Śrī Kṛṣṇa>, s/o brilliant nature <Deva-kī, d/o Devāpa, b/o Ugrasenā & s/o Devaka of Ātreya Gotrā... tracing back to Brahmā>. Moreover, Devakī herself was a reincarnation of non-duality <A-ditī, w/o Maha-rśhi Kaśyapā>. 

Next, for the paternal lineage: Śrī Kṛṣṇa, s/o our own ability to drum up our universal brilliance <Ānaka-dundubhī Vasudevā (वसुदेव) s/o Kroṣṭā s/o Yadu s/o YayātiDevayānī... tracing back to 🟢 Mercury s/o Moon 🌒 … & hence, chandra-vamshi>. These genetic 🧬 traces are critical as tools in deciphering the source of our own attractiveness. Finally, let’s explore the curse that made it all possible:

Our own everythingness <Viṣṇu> is born as our jam-packed attractiveness <Kṛṣṇa>, by virtue of the curse of our creative flame 🔥 of opulence <Maha-rśi Bhṛgu> s/o our own creativity <Brahmā> & author of the revered astrological treatise, Bhṛgu Saṃhitā. Our own aggressive passion <rājasik gunās @ devās> typically has an upper hand over our own inertial laziness <tāmasik gunās @ asurās>, coached by our luxury-endowing bright clarity <Shukra-āchāryā 🔘>, which begins a long & severe penance to seek the passcode to a great victory over & protection from untimely death <mahā-mrityun-jaya man-trā> from our own nothingness <Shi-vā>. In its absence, our luxury-endowing bright clarity <Shukra-āchāryā 🔘> sends our inertial laziness <tāmasik gunās @ asurās> to the work-free <a-shram> refuge of its father, namely our creative flame 🔥 of opulence <Maha-rśi Bhṛgu>. 

Taking advantage of the long absence of the guru of our tamasik gunās & the temporary absence of its father, our rajasik gunās or aggressive passions try to overpower our laziness, which in turn seek the refuge of our own brilliant fame <khyāti> or celebrity status, which is the power (wife) of our creative flame 🔥 of opulence <Maha-rśi Bhṛgu>. Our powerful fame thus renders our aggressive passion impotent, forcing it to seek the intervention of our everythingness, which beheads our fame with the sharp disc of apt perception <su-darshana chakrā>. Maha-rśi Bhṛgu returns! In retaliation, resurrecting its power of fame <khyāti>, our creative flame 🔥 of opulence <Bhṛgu> curses 🤬 our  everythingness <Vishnu> to take multiple births on the geo-plane 🌏 to experience the pains of losing one’s wife (recollect Sītā) & other such mundane occurrences in life. Thus our everythingness’ series of dasāvatārs & more, including as our dark & jam-packed attractiveness <Kṛṣṇa>.

Most of us are familiar with the historical details of what happened this night 5,000+ years ago. But let’s now explore the significance of a few interesting 🧐scenes, backgrounds, characters & props associated with the strange birth, now celebrated as Śrī Kṛṣṇa Janmāshtami:

  1. The 1️⃣6️⃣ doors 🚪 (of Kamsā’s jail opening up by themselves to enable Vasudevā to carry out the freshly reincarnated Srī Krsna) represent our own 5️⃣ sensors 👃👂👅🧏‍♂️  + 5️⃣ actuators 💪🦵👄** + 1️⃣ PID controller (manoh 💓 buddhi 🧠 ahankārā 🆔) + 5️⃣ elements 🌍 💧 🔥💨 🌌 that our true formless self needs to unshackle out of. 
  2. In addition, the shackles on the mobility 🦿of our own indwelling yet universal brilliance <feet 👣 of Vasudevā> represent our own bondage to the seemingly never-ending cycle of birth, death & rebirth... As soon as our own indwelling yet universal brilliance <Vasudevā> carries our principle of attractiveness <Srī Kṛṣṇa> on its head, it gets unshackled from its cycle ♻️ of rebirths, letting the spirit loose to its destiny of abundant or rather unbridled freedom. 
  3. Doorkeepers or jailers of the prison are the 6️⃣ <shad> internal enemies <vairis/ripus> of our own mind: kāma (lust), krodha (anger), lobha (greed), mada (arrogance), moha (attachment) & matsarya (jealousy), easy to remember as K^2 L M^3, using the mnemonic of the Dutch Airline, KLM, but difficult to take off from! These jail keepers who keep us imprisoned within our own toolbox 🧰 all go to sleep 💤 💤 once we recite/chant 🗣 the very name of our principle of attractiveness <Srī Kṛṣṇa>, the way our own indwelling brilliance <Vasudevā> did. 
  4. The adopted sister of our principle of attractiveness, namely our unifying imagination <Yoga 🧘‍♀️ Māyā>, d/o YashodāNandā, puts everyone to sleep 🛏 in Gokul while her negative form or anti-thesis of great illusion <Mahā Māyā> puts everyone in Mathurā to deep sleep 😴 too. 
  5. Purpose of rain 🌧 & flood 🌊 in the Yamunā river during the 👶🏻 2️⃣ infants 👶🏻 transfer process is also to keep unwanted attention away & thunderstorm to avoid even anyone sleeping from hearing our universally brilliant mind <Vasudevā>’s 🦶🏾footsteps 👣. 
  6. The ocean 🌊 , as the most major source/father of all our prosperity <Lakshmi> including our very sustenance (oxygen to breathe into the lungs subtly enclosing our anāhata chakrā, home 🏡 of Lakshmi Nārāyanā) indirectly offers a part of itself (evaporating into clouds ☁️) to the latest incarnation of its son-in-law, Srī Kṛṣṇa
  7. Vasudevā maybe his carrier just for tonight but 1--0 <ādi-ananta-seshā> is our everythingness’ bedding forever. Hence, ādi-ananta-seshā comes over as an umbrella  to protect ☔️ not only Srī Kṛṣṇa but His latest temporary & mobile bedding Vasudevā from getting wet 💦 too. 

[ Om Namo Narayanaya! ] X 4

[ Om Namo Bhagavathe Vasudhevaya! ] X 4

Om Narayanaya Vidhmahe, Vaasudhevaya dhimahi, 

Thanno Vishnu prachodhayaath!

Om Sri Venkatesh-perumal Govindha Govindha, Ezhu-malay-aandavan Govindha Govindha, 

Thiru-pathi nivaasan Govindha Govindha, Saptha-giri-naathan Govindha Govindha,

Kula-dheivam Govindha Govindha, Sri Venkata-chala-pathi Govindha Govindha,

Sri Venkata-Ramana Govindha Govindha, Sri Balaji Govindha Govindha, 

Sri Mukundha Govindha Govindha, Sri Madhava Govindha Govindha, 

Sri Murari Govindha Govindha, [ Govindha ] X 7

Bala-Raama-ya namaha, Bala-Krishnaa-ya namaha!

Harey Raama, Harey Raama, Raama Raama, Harey Harey!

Harey Krishna, Harey Krishna, Krishna Krishna, Harey Harey!

Jay bholo Seetha Raam-ki, Jay bholo Radhey Shyaam-ki!

Sri Ram, Jaya Ram, Jaya Jaya Ram Om!

Sri Shyam, Jaya Shyaaam, Jaya Jaya Shyam Om!

 

Aum Kausalya su-praja, Rama-poorva, sandhya pravartha-they, 

Uthishta nara-shaar-dhoola, karthavyam dheiva-manikkam,

Uthishto uthishta, Govindha uthishta, Garuda-dhwaja,

Uthishta Kamala-kaantha, thray-lokhyam mangalam kuru,

Maatha samastha jagathaam, madhu-kaitha-bhaareh,

Vaksho-vihaarini, Manohara dhivya murthaye,

Sri Venkatesha-dhayithe, thava su-prabhaatham!

 

Bhaja Govindham, bhaja Govindham, Govindham bhaja mooda-mathey!

Sam-prapthey sanni-hithey kaaley, nahi nahi rakshathi dukrun-karaney! 

Bhaja Govindham, bhaja Govindham, Govindham bhaja mooda-mathey!

Naari sthana-bhara naabhi-dhesham, dhrishtva maa-ha moha-avesham!

Ethan maams-avas-aadhi vikaaram, manasi-vichinthaya vaaram vaaram! 

Bhaja Govindham, bhaja Govindham, Govindham bhaja mooda-mathey!

 

Yadha yadha hi dharm-asya, glaanir bhavathi Bhaaratha-ha,

Abhyutha-anaam adharm-asya, thadha-athmaanam srujam-yaham!

Pari-thraa-naaya sadhu-naam, vinaasha-aya-cha dhush-kruthaam,

Dharma-sams-thaarpan-aaya, sam-bhavaami yugey yugey!

Yathra Yogeshwara Krishnoh, Yathra Paartho Dhanur-dharaha,

Thathra shreer-vijayo-bhuthir, dhruva-neethir mathir mama!

Dharma-ksheth-ray Kuru-ksheth-ray, sama-vetha yu-yuthsavaha,

Maama-kaaha, Paandavaa-schaiva, kimma kurvatha Sanjaya?

Brahma-arpanam, Brahma-havir, Brahma-agnau, Brahma-ana-ahutham,

Brahma-iva thena ganthav-yam, Brahma-karma samaadhina!

Karman-yeva adhikaar-asthu, ma phaleshu kadhachana,

Ma karma phala hethur bhuthva, sangosthva akarmaney!

 

Gnyaana-nandha-mayam dhevam, Nirmala sphatika-kruthim,

Aadharam sarva-vidhyaa-naam, Haya-greevam upaas-mahey!

 

Shaantha-kaaram, bhujaga-shayanam, Padhma-naabham Suresham,

Vishw-aadharam, gagana-sa-dhrusham, Megha-varnam Shubhangam,

Lakshmi-kaantham, kamala-nayanam, Yogi bhir-dhyaana-gamyam,

Vandhey Vishnum, bhava bhaya haram, Sarva lok-eika naatham.

About The Author

A PhD from Georgia Tech, ranked world no. 1 in aerospace engineering, ME from IISc, consistently ranked no. 1 university in India & BTech from IIT-Madras, ranked no. 1 engineering college in India, all in aerospace engineering as a top ranker, Prof. Harursampath heads NMCAD Lab at Dept. of Aerospace Engg. in Indian Institute of Science, Bengaluru, India.

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7 Comments

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    Asha Raghavan

    5th September, 2020 10:04

    Kutti Krishnar's birth details packed in a nutshell with silken threads of love !So much of bhakthi enveloped in thou's narration of the bhajans and the shlokas.Krishna will always be with you in all your endeavours. Hare Krishna.

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    sankya shanmugam

    26th December, 2020 10:17

    Old wine in new bottle:) story retold in ur own beautiful way

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    viswanath reddy

    12th August, 2020 04:01

    🙏 JaiGuruDeva

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    Srinivasan A.V

    11th May, 2024 20:19

    The story shared here has lots of messages to the world community. Being a dynamic incarnation of Lord Vishnu, Lord Krishna is attuned to the supreme consciousness right from his birth. Every behaviour and deed of child Krishna carries a mystic symbolism stressing the sublimed Truth. The outpourings set a clear sign-post to the young spiritual seekers for a more in-depth study and discovery. Thanks for sharing an excellent message about Sri Krishna’s Janmāshtami-day, that has just passed a few hours back.

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    Priya V Kumar

    22nd August, 2020 17:33

    Understanding that Lord Krishna was never born,but always present . Janmashtami is the day when we celebrate the birth of Lord krishna as he significe bliss,pure happiness. We express any happiness by celebrating It is this day when the divine joy become manifest and evident in the form of Lord Krishna. Your deep chanting of slokas on Lord krishna was a treet to our ears dispelling all your profound feelings towards Lord Krishna Also we are again blessed with Lord Muruga 's endowed power by showering wisdom,health and prosperity on this auspicious day of Aadi Kirthige

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    Priya V Kumar

    22nd August, 2020 17:33

    Corrigendum: please read as signifying instead of dispelling.

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    Priya V Kumar

    22nd August, 2020 17:33

    Corrigendum: please read as signifying instead of dispelling.

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